Ascending Towards Holiness
By: Rabbi Yoel Lax, Upper School Judaic Studies Teacher
As we embark on the journey of counting the Omer, which begins from the Second night of Pesach, we are reminded of our longing for the giving of the Torah, as elucidated in this week’s Parsha. Sefer HaChinuch teaches us that through this counting of the Omer, we express our fervent desire for the momentous event when the Torah, embodying our life’s purpose, was bestowed upon us.
Contemplating the nature of Sefirat Ha’Omer, we encounter two intriguing questions. Firstly, why do we count up instead of down, as one typically does before a significant occasion? And secondly, why is it named "Sefirat HaOmer" if its purpose is to prepare for the giving of the Torah?
In response to the first question, we understand that counting down signifies the sole focus on a single impending event. However, the Exodus from Egypt was essential for receiving the Torah, thereby intertwining these two pivotal events into one divine narrative through Sefirat Ha’Omer. Yet, if the Exodus is foundational to receiving the Torah, why do we commence counting only on the second night of Pesach, and not on the night of our departure from Egypt?
Delving into historical context, during the era of the Beit HaMikdash, the offering of the Omer sacrifice on the second day of Pesach played a crucial role. This unique Korban, made from barley flour—a staple typically reserved for animals—marked the beginning of a transformative journey. As the weeks progress, culminating in Shavuot, the offering transitions from barley to wheat flour, symbolizing a progression from the animalistic to the refined human state.
R’ Chaim Drukman highlights the significance of this transformation, emphasizing the Torah’s directive to elevate the mundane. Just as the Omer offering was raised from animal feed to a holy sacrifice, we are tasked with elevating our physical existence, infusing it with holiness. Thus, the essence of Sefirat Ha’Omer is illuminated. By yearning for the Torah and striving to live by its principles, we understand that holiness is not achieved by separating from the material world but by sanctifying it. Our daily actions, imbued with holiness, elevate our existence, making every moment count in service to Hashem. This Sefirat Ha’Omer, don’t just count the days, make the days count.